{"id":5308,"date":"2019-12-26T23:27:59","date_gmt":"2019-12-26T21:27:59","guid":{"rendered":"https:\/\/www.greenpeace.org\/czech\/?p=5308"},"modified":"2021-12-01T13:31:54","modified_gmt":"2021-12-01T12:31:54","slug":"jak-na-environmentalni-cit","status":"publish","type":"post","link":"https:\/\/www.greenpeace.org\/czech\/clanek\/5308\/jak-na-environmentalni-cit\/","title":{"rendered":"Jak na environment\u00e1ln\u00ed cit"},"content":{"rendered":"\n

\u010cl\u00e1nek p\u0159eb\u00edr\u00e1me z podzimn\u00edho \u010d\u00edsla magaz\u00ednu Greenpeace, ro\u010dn\u00edk 2019.<\/em> Cel\u00fd magaz\u00edn i s dal\u0161\u00edmi zaj\u00edmav\u00fdmi \u010dl\u00e1nky najdete na webu.<\/a><\/em><\/p>\n\n

Ten p\u0159\u00edb\u011bh neza\u010d\u00edn\u00e1 ohro\u017eenou planetou a smutkem. Sta\u010d\u00ed si p\u0159e\u010d\u00edst p\u00e1r staro\u010d\u00ednsk\u00fdch, korejsk\u00fdch \u010di pozdn\u011b antick\u00fdch b\u00e1sn\u00ed, nebo se pod\u00edvat na n\u011bkter\u00e9 egyptsk\u00e9 \u010di japonsk\u00e9 obrazy, aby bylo jasn\u00e9, \u017ee sou\u010dasn\u00fd smutek (nebo \u00fazkost, nebo vztek) z ni\u010den\u00ed p\u0159\u00edrody pramen\u00ed z toho, co v\u0161echno n\u00e1m p\u0159\u00edroda um\u00ed d\u00e1t a jakou radost z n\u00ed a na\u0161eho pobytu v n\u00ed m\u00e1me. A pokud d\u00e1v\u00e1te p\u0159ed histori\u00ed p\u0159ednost sociologick\u00e9mu pohledu, sta\u010d\u00ed prolistovat knihou Jana Krajhanzla, Tom\u00e1\u0161e Chabady a Renaty Svobodov\u00e9 \u201e Vztah \u010desk\u00e9 ve\u0159ejnosti k p\u0159\u00edrod\u011b a \u017eivotn\u00edmu prost\u0159ed\u00ed<\/em>\u201c nebo des\u00edtkami podobn\u00fdch v\u00fdzkum\u016f ve sv\u011bt\u011b, ze kter\u00fdch vypl\u00fdv\u00e1, \u017ee p\u0159\u00edrodu jako pozitivn\u00ed hodnotu vn\u00edm\u00e1 minim\u00e1ln\u011b 80% a pravd\u011bpodobn\u011b dokonce o n\u011bco v\u00edce ne\u017e 90% ve\u0159ejnosti. N\u00e1\u0161 sou\u010dasn\u00fd smutek (\u00fazkost, nebo vztek) pramen\u00ed z toho, \u017ee jsme prost\u011b v\u017edycky m\u011bli a st\u00e1le m\u00e1me p\u0159\u00edrodu r\u00e1di. A to je z mnoha d\u016fvod\u016f d\u016fle\u017eit\u00e1 zpr\u00e1va.<\/p>\n\n

Nejde jen o p\u0159\u00edrodu, ale tak\u00e9 o respekt, laskavost, trp\u011blivost a konec konc\u016f tak trochu i o n\u00e1s.<\/p><\/blockquote>\n\n

Ov\u0161em stejn\u011b d\u016fle\u017eit\u00e1 je i dal\u0161\u00ed skute\u010dnost. I kdy\u017e v\u011bt\u0161inov\u011b m\u00e1me p\u0159\u00edrodu r\u00e1di, jako nejd\u016fle\u017eit\u011bj\u0161\u00ed \u010di alespo\u0148 druhou nejd\u016fle\u017eit\u011bj\u0161\u00ed hodnotu ji vn\u00edm\u00e1 pouze 10-20% lid\u00ed. Pro v\u011bt\u0161inu byla, je a s vysokou pravd\u011bpodobnost\u00ed i bude sp\u00ed\u0161e hodnotou na pozad\u00ed. N\u011b\u010d\u00edm, co m\u00e1me r\u00e1di a z\u00e1rove\u0148 n\u011b\u010d\u00edm, co nen\u00ed t\u00edm nejd\u016fle\u017eit\u011bj\u0161\u00edm. To je p\u0159inejmen\u0161\u00edm ze dvou d\u016fvod\u016f velmi v\u00fdznamn\u00e9. Za prv\u00e9: a\u0165 u\u017e jsou na\u0161e hodnoty spojen\u00e9 sp\u00ed\u0161e s kulturn\u00ed \u010di sp\u00ed\u0161e s biologickou \u010d\u00e1st\u00ed na\u0161ich bytost\u00ed, jsou pom\u011brn\u011b konzervativn\u00ed a reaguj\u00ed s velik\u00fdm zpo\u017ed\u011bn\u00edm. Jinak \u0159e\u010deno skute\u010dnost, \u017ee je n\u011bco objektivn\u011b d\u016fle\u017eit\u00e9 (nebo se n\u011b\u010d\u00edm objektivn\u011b d\u016fle\u017eit\u00fdm stalo) v\u016fbec neznamen\u00e1, \u017ee to tak\u00e9 v\u010das jako n\u011bco d\u016fle\u017eit\u00e9ho bude v\u011bt\u0161ina spole\u010dnosti vn\u00edmat. Bohu\u017eel nebude. A i kdy\u017e m\u016f\u017ee b\u00fdt t\u011b\u017ek\u00e9 vid\u011bt objektivn\u00ed nebezpe\u010d\u00ed, kter\u00e9 z klimatick\u00e9 zm\u011bny, z \u00fabytku druh\u016f (\u010di des\u00edtek dal\u0161\u00edch v\u011bc\u00ed) plyne, a p\u0159itom z\u00e1rove\u0148 respektovat \u201eslepotu\u201c ve\u0159ejnosti k tomuto objektivn\u00edmu nebezpe\u010d\u00ed, je to (podle m\u00e9ho n\u00e1zoru) nejkrat\u0161\u00ed a dokonce dost mo\u017en\u00e1 jedin\u00e1 cesta k \u00fasp\u011bchu.<\/p>\n\n

\"Landscape
Braz\u00edlie – Cerrado
\u00a9 Marizilda Cruppe \/ Greenpeace<\/div><\/figcaption><\/figure><\/div>\n\n

Velmi n\u00e1zorn\u011b je to vid\u011bt na p\u0159\u00edm\u011bru s psychoterapeutick\u00fdm procesem. Velmi \u010dasto se st\u00e1v\u00e1, \u017ee za V\u00e1mi p\u0159ijde klient, u kter\u00e9ho jste si po p\u011bti sezen\u00edch t\u00e9m\u011b\u0159 jisti, \u017ee z\u00e1kladn\u00edm t\u00e9matem bude \u201eYYY\u201c. A n\u011bco ve v\u00e1s by r\u00e1do nahlas zak\u0159i\u010delo: \u201ePod\u00edve,j hergot, pod\u00edvej, tohle je to, \u010demu bychom se m\u011bli v\u011bnovat, tak u\u017e sakra p\u0159esta\u0148 krou\u017eit kolem a poj\u010fme na v\u011bc.\u201c Jen\u017ee v tom je pr\u00e1v\u011b probl\u00e9m. U d\u016fle\u017eit\u00fdch, t\u011b\u017ek\u00fdch, z\u00e1t\u011b\u017eov\u00fdch ot\u00e1zek pot\u0159ebujeme b\u00fdt p\u0159ipraveni, m\u00edt kapacitu je nahl\u00e9dnout \u2013 necitliv\u00fd z\u00e1sah z venku proces neurychl\u00ed, ale naopak z\u00e1sadn\u011b zpomal\u00ed, nebo dokonce zablokuje. V\u00e1m by se p\u0159i zm\u00edn\u011bn\u00e9 v\u011bt\u011b hodn\u011b ulevilo, ale mo\u017enost n\u00e1hledu klienta by byla ta tam. Respekt k jeho subjektivn\u00edmu r\u00e1mci zvy\u0161uje \u0161anci, \u017ee uvid\u00ed to, co je pot\u0159eba zahl\u00e9dnout.<\/p>\n\n

Jednodu\u0161e \u0159e\u010deno pom\u00e1h\u00e1 respektovat subjektivn\u00ed pohled t\u011bch, se kter\u00fdmi mluv\u00edme. I kdy\u017e jsme p\u0159esv\u011bd\u010deni, \u017ee pravda je sp\u00ed\u0161e na na\u0161\u00ed stran\u011b.<\/p>\n\n

\n\n
\"\"
Bohuslav Binka<\/figcaption><\/figure><\/div>\n\n

Kdo je autor textu?<\/em><\/p>\n\n

Bohuslav Binka<\/strong> je \u010desk\u00fd <\/i>environment\u00e1ln\u00ed etik<\/a>, <\/i>filosof<\/a> a <\/i>gestalt terapeut<\/a>, laure\u00e1t <\/i>Ceny Josefa Vavrou\u0161ka<\/a> v kategorii v\u011bdecko-v\u00fdzkumn\u00e9 (diserta\u010dn\u00ed) pr\u00e1ce. Od roku 2004 p\u016fsob\u00ed na <\/i>Kated\u0159e environment\u00e1ln\u00edch studi\u00ed<\/a>Fakulty soci\u00e1ln\u00edch studi\u00ed<\/a> a od roku 2012 do roku 2019 byl vedouc\u00edm t\u00e9to katedry.<\/i>[1]<\/a><\/sup> V sou\u010dasnosti p\u016fsob\u00ed jako prod\u011bkan pro vnit\u0159n\u00ed a vn\u011bj\u0161\u00ed komunikaci Fakulty soci\u00e1ln\u00edch studi\u00ed Masarykovy univerzity. Je odborn\u00fdm garantem projektu sd\u00edlen\u00e9ho bydlen\u00ed mlad\u00fdch dosp\u011bl\u00fdch z d\u011btsk\u00fdch domov\u016f a student\u016f brn\u011bnsk\u00fdch vysok\u00fdch \u0161kol <\/i>Symbios<\/a>.<\/i><\/p>\n\n

\n\n

Tak\u017ee m\u00e1me na z\u00e1va\u017enost environment\u00e1ln\u00edch t\u00e9mat rezignovat, p\u0159ijmout \u201esebevra\u017eedn\u00fd\u201c pohled v\u011bt\u0161iny a \u010dekat, a\u017e bude pozd\u011b? Mysl\u00edm, \u017ee to z p\u0159edchoz\u00ed \u010d\u00e1sti textu nevypl\u00fdv\u00e1. Respekt k subjektivn\u00edmu pohledu t\u011bch, se kter\u00fdmi mluv\u00edme (p\u0159esn\u011bji komunikujeme) neznamen\u00e1 opu\u0161t\u011bn\u00ed vlastn\u00ed pozice a rezignaci na to, jak z\u00e1va\u017en\u00e9 ohro\u017een\u00ed p\u0159\u00edrody v sou\u010dasnosti je. V\u016fbec bych necht\u011bl, abychom si \u0161li stoupnout tam, kde stoj\u00ed 70% velmi vla\u017en\u011b \u201eprop\u0159\u00edrodn\u00ed\u201c ve\u0159ejnosti. Moje p\u0159edstava sp\u00ed\u0161e p\u0159ipom\u00edn\u00e1 \u010dlov\u011bka, kter\u00fd jednou nohou pevn\u011b stoj\u00ed za sv\u00fdm, ale druhou citliv\u011b na\u0161lapuje na m\u00edsto t\u011bch, ke kter\u00fdm hovo\u0159\u00ed. \u010clov\u011bka, kter\u00fd je ve sv\u00fdch bot\u00e1ch a z\u00e1rove\u0148 respektuje boty t\u011bch, kter\u00fdm n\u011bco sd\u011bluje.<\/p>\n\n

Kdy\u017e \u010dtu, \u017ee m\u00e1me 12 let na z\u00e1chranu sv\u011bta, nebo kdy\u017e vid\u00edm, jak hnut\u00ed Extinction rebellion zablokovalo ve\u0159ejnou dopravu v Lond\u00fdn\u011b, c\u00edt\u00edm v tom k\u0159ik netrp\u011bliv\u00e9ho terapeuta, kter\u00e9mu se v t\u00e9 chv\u00edli ur\u010dit\u011b ulev\u00ed, ale kter\u00fd pr\u00e1v\u011b zablokoval mo\u017enost zm\u011bny. Mo\u017en\u00e1 m\u00e1me 12 let na z\u00e1chranu sv\u011bta, mo\u017en\u00e1 je ka\u017ed\u00e1 jin\u00e1 forma stravov\u00e1n\u00ed ne\u017e vegansk\u00e1 z\u00e1sadn\u00ed mor\u00e1ln\u00ed probl\u00e9m. Ale bez respektu k \u201et\u011bm druh\u00fdm\u201c jsme ztraceni, i kdybychom na z\u00e1chranu sv\u011bta m\u011bli 1200000 let a i kdychom vytiskli miliardu provegansk\u00fdch let\u00e1k\u016f.<\/p>\n\n

\u010c\u00edm\u017e se znovu dost\u00e1v\u00e1m k za\u010d\u00e1tku tohoto textu. Jestli m\u00e1 Jan Krajhanzl a jeho t\u00fdm pravdu, m\u00e1me v \u010cesk\u00e9 republice (hrub\u00fdm odhadem) 5-10% lid\u00ed, kte\u0159\u00ed z\u00e1va\u017enost environment\u00e1ln\u00edch t\u00e9mat u\u017e vid\u00ed. To jsou Ti, kte\u0159\u00ed stoj\u00ed p\u0159\u00edmo v na\u0161ich bot\u00e1ch. Bl\u00edzc\u00ed. S nimi m\u016f\u017eeme otev\u0159en\u011b sd\u00edlet na\u0161e obavy, na\u0161e smutky, roz\u010dilen\u00ed, \u00fazkosti, s nimi m\u016f\u017eeme za\u017e\u00edt velmi z\u00e1sadn\u00ed \u201eano\u201c, kter\u00e9 naprost\u00e1 v\u011bt\u0161ina z n\u00e1s jednou za \u010das pot\u0159ebuje.<\/p>\n\n

Pak tu m\u00e1me dal\u0161\u00edch 50-60 a mo\u017en\u00e1 dokonce 80% lid\u00ed, kte\u0159\u00ed jsou velmi um\u00edrn\u011bn\u011b prop\u0159\u00edrodn\u00ed a u nich m\u016f\u017ee velmi pomoci b\u00fdt i neb\u00fdt v jejich k\u016f\u017ei. Kombinovat to, \u010d\u00edm jsme, s t\u00edm, \u017ee p\u0159ij\u00edm\u00e1me to, \u010d\u00edm jsou oni. Respekt a trp\u011blivost.<\/p>\n\n

A nakonec tu je v\u00fdrazn\u00e1 men\u0161ina, kter\u00e1 se c\u00edt\u00ed a definuje jako anti-environment\u00e1ln\u00ed. Je to skupina jist\u011b zaj\u00edmav\u00e1 (i pro na\u0161i vlastn\u00ed identitu), ale z hlediska na\u0161\u00ed metafory z\u00e1rove\u0148 \u201emarn\u00e1\u201c. Jsou to lid\u00e9, kte\u0159\u00ed na\u0161e boty nen\u00e1vid\u00ed, a proto respekt k jejich postoji nebude m\u00edt v\u011bt\u0161inou \u017e\u00e1dn\u00fd dopad. Nechal bych to jednodu\u0161e b\u00fdt.<\/p>\n\n

V\u017edycky jsem sv\u011bt vn\u00edmal jako prostor, kde se tak trochu z\u00e1pas\u00ed o smysl. A v tomto konkr\u00e9tn\u00edm boji nebojujeme jen o p\u0159\u00edrodu, ale tak\u00e9 o respekt, laskavost, trp\u011blivost a konec konc\u016f tak trochu i o n\u00e1s. Bude to dobr\u00fd boj.<\/p>\n

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Jak pracuje s enviroment\u00e1ln\u00edm \u017ealem jeden z p\u0159edn\u00edch \u010desk\u00fdch enviroment\u00e1ln\u00ed filosof\u016f Bohuslav Binka? Velmi zaj\u00edmav\u00e9 \u010dten\u00ed z na\u0161eho magaz\u00ednu.\u00a0<\/p>\n","protected":false},"author":31,"featured_media":5309,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"ep_exclude_from_search":false,"p4_og_title":"Jak na enviroment\u00e1ln\u00ed cit?","p4_og_description":"

Jak pracuje s enviroment\u00e1ln\u00edm \u017ealem jeden z p\u0159edn\u00edch \u010desk\u00fdch enviroment\u00e1ln\u00ed filosof\u016f Bohuslav Binka? Velmi zaj\u00edmav\u00e9 \u010dten\u00ed z na\u0161eho magaz\u00ednu.\u00a0<\/p>","p4_og_image":"https:\/\/www.greenpeace.org\/static\/planet4-czech-republic-stateless\/2019\/12\/564396f5-gp0sttekz.jpg","p4_og_image_id":"5309","p4_seo_canonical_url":"","p4_campaign_name":"not set","p4_local_project":"","p4_basket_name":"not set","p4_department":"","footnotes":""},"categories":[3],"tags":[20],"p4-page-type":[16],"class_list":["post-5308","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-nas-svet","tag-zmena-klimatu","p4-page-type-clanek"],"_links":{"self":[{"href":"https:\/\/www.greenpeace.org\/czech\/wp-json\/wp\/v2\/posts\/5308","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.greenpeace.org\/czech\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.greenpeace.org\/czech\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.greenpeace.org\/czech\/wp-json\/wp\/v2\/users\/31"}],"replies":[{"embeddable":true,"href":"https:\/\/www.greenpeace.org\/czech\/wp-json\/wp\/v2\/comments?post=5308"}],"version-history":[{"count":11,"href":"https:\/\/www.greenpeace.org\/czech\/wp-json\/wp\/v2\/posts\/5308\/revisions"}],"predecessor-version":[{"id":15603,"href":"https:\/\/www.greenpeace.org\/czech\/wp-json\/wp\/v2\/posts\/5308\/revisions\/15603"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.greenpeace.org\/czech\/wp-json\/wp\/v2\/media\/5309"}],"wp:attachment":[{"href":"https:\/\/www.greenpeace.org\/czech\/wp-json\/wp\/v2\/media?parent=5308"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.greenpeace.org\/czech\/wp-json\/wp\/v2\/categories?post=5308"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.greenpeace.org\/czech\/wp-json\/wp\/v2\/tags?post=5308"},{"taxonomy":"p4-page-type","embeddable":true,"href":"https:\/\/www.greenpeace.org\/czech\/wp-json\/wp\/v2\/p4-page-type?post=5308"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}