On March 1 1954, on Bikini Atoll, in the Marshall Islands, the US military detonated the world’s first lithium-deuteride hydrogen bomb, a thousand times more powerful than the Hiroshima and Nagasaki bombs. The radiation blew downwind, to the southeast, and irradiated the residents of Rongelap and Utirik atolls, and the crew of tuna boat Fukuryu Maru, “Lucky Dragon.”  

The islanders and fishing crew suffered radiation sickness, hair loss, and peeling skin. Crew member, Aikichi Kuboyama, died six months later in a Hiroshima hospital. Island children, suffered lifelong health effects, including cancers, and most died prematurely. The Lucky Dragon sailors were exposed to 3-5 sieverts of radiation.

One sievert will cause severe radiation sickness leading to cancer and death. Five sieverts will kill half those exposed within a month (like the workers who died at Chornobyl within the first few week). Ten sieverts will kill any human being. Hiroshima and Nagasaki victims received 150 Sieverts. Even microorganisms perished.

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Today, inside the crippled Fukushima nuclear reactor-2, the melting core releases 530 sieverts per hour, enough to kill a human instantly and melt steel robotic equipment within two hours.

The meaning of “collapse”

When we hear the term “collapse of industrial society,” some may picture a doomsday or a Hollywood apocalypse film. But the collapse of societies – like in Rome, Mesopotamia, or the Rapa Nui on Easter Island – doesn’t work like that. The “collapse” of a complex society usually involves ecological habitat degradation that can take centuries. So, what does “social collapse” really look like?

James Kunstler calls the collapse of industrial society a “long emergency” – a process that unfolds in fits and starts over generations. Some social conflicts we witness in the world today – banking crises, war, refugees, racism – can be understood as symptoms of this long, ecologically-triggered collapse. Russian author Dmitry Orlov describes the five stages of collapse: Financial, commercial, political, social, and, finally, cultural. When business-as-usual becomes impossible, communities seek alternatives to currency trading; markets fail, faith in government disappears, trust of neighbours erodes, and people lose faith in common decency.  

Dr. Joseph Tainter, professor of Environment and Society at Utah State University describes collapse as a “simplification” of society, a reversal of the process by which the society became increasingly complex. “To understand collapse,” he explains, “we have to understand complexity.”

Societies evolve complex solutions to solve social problems that arise, generally from environmental limits. Eventually, the marginal benefits of these alleged solutions decline. Consider oil, military aggression, or nuclear power as solutions to problems, that later manifest unintended consequences. As technical solutions meet bio-physical limits, added investment leads to less benefit, until the society grows vulnerable to catastrophe, such as global warming, war, or radiation.

Societies collapse, according to Tainter, when technical complexities cost more than they return as benefits. This understanding of social collapse fits the state of chaos now unfolding at the nuclear plant at Fukushima.

Socialise the cost

TEPCO, the company that owns the Fukushima reactors, ignored early warnings of risk, from both inside and outside the company, because the safeguards were too expensive. Thus, the 2011 earthquake and tsunami destroyed the plant’s cooling systems and led to a core meltdown in all three reactors.

Years after the incident, the reactor cores are melting down through the rock, and radiation levels are so intense that even robots can’t survive long enough to locate the burning fuel rods. Removal of the rods, originally scheduled for 2015, were constantly delayed. Meanwhile, 300 tons of radioactive water floods into the Pacific Ocean every day.

Cleanup cost estimates have risen to several billion Euros per year and decommissioning is now expected to take about 40 years. In December, 2016, the Japanese government announced that the estimated cost of decommissioning the plant and storing radioactive waste, if they can achieve this at all, would reach over 21 trillion yen (€180 billion; US$ 200 billion). This scenario is based on no major earthquakes occurring before the 2050s.

TEPCO will likely go bankrupt before it will pay these costs, so the government has stepped in, which means the citizens pay the costs, just as they bailed out the banks after the last economic collapse. This is a core policy for large, modern corporations: Privatise the profits, socialise the costs.

The nuclear “solution” to growing energy demand – now a massive technical and financial black hole, with negative marginal returns, draining scarce resources from struggling communities – is what industrial collapse looks like in the real world.

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