My people are native to the lands that make up present day Mexico. They are some of the last in North America to maintain their pre-Columbian cultural traditions. But with every year that passes, my people lose more and more of themselves and the culture they have protected for millennia, as well as the lands they have stewarded. 

Our legacies on our lands are being swept away as the Mexican government builds new highways and other forms of development on them. This is not a unique story, but a tragically common experience with Indigenous Peoples in every corner of the earth.

Audrey Siegl, a Musqueam woman from British Columbia, Canada, who is also a renowned public speaker, drummer and singer, stands in a Greenpeace rhib launched from the MY Esperanza, holding her arm out in front her, defiantly signalling Shell's subcontracted drilling rig, the Polar Pioneer, to stop.

Nature is found at the intersection of most Indigenous Peoples’ identity, religion, culture, and community. We are therefore compelled to protect it. We hold many elements of the natural world as sacred; plants, animals, water, land, rain, wind, the seas. Indigenous roots have always and will always run deep in the lands that colonialism has stolen.

All around the world, from the United States to Finland, Brazil to Morocco, Indigenous People have been rising and resisting for centuries to protect their culture, which includes their lands. The land is our culture and a vital piece of our legacy. 

And today, Indigenous People are on the frontlines of the climate crisis, protecting some of the most endangered lands, as well as the water, animals, and people to which they provide a home.

The marchers head down Pennsylvania Avenue with the Trump Hotel in the background carrying a banner declaring, "We Exist. We Resist. We Rise." Native Nations March. Native nations gather this week to stand up for indigenous rights. Thousands march from the Army Corps of Engineers to Lafayette Park, in front of the White House, where a rally is held.

At Greenpeace, we know that climate justice means Indigenous sovereignty. Traditional Indigenous territories encompass approximately 22% of the world’s land surface, yet they hold 80% of the world’s terrestrial biodiversity. This biodiversity is under threat from mining, fossil fuel extraction, agriculture, deforestation, and climate change. 

Maintaining the covenant between humans and the natural world is essential to our survival, and it begins with protecting and affirming the collective and individual rights of Indigenous Peoples.

This protection of fundamental rights of Indigenous Peoples and other communities is essential to achieve solutions to the climate breakdown and other massive environmental problems. Greenpeace International and other allies are organizing the first-ever global summit on human rights and climate change in September, stressing that the current climate crisis must be addressed in a way that respects, protects and fulfils human rights, including Indigenous rights.

Greenpeace stands in solidarity with our Indigenous allies in this movement.

Women involved in the tiny house build stand on the finished platform that will serve as the floor for the first tiny house. With fists in the air, they hold a sign that reads, "Tiny House Warriors".

Calling themselves the Tiny House Warriors, a group of Indigenous Secwepemc people from Canada are building tiny houses in the path of the massive Kinder Morgan tar sands oil pipeline’s planned route through their territory. The house is a symbol of the home they are fighting to protect, creating hope and community in the face of destruction.
  • Indigenous Environmental Network in the United States, an alliance working to protect the sacredness of our Earth Mother from contamination and exploitation by strengthening, maintaining and respecting Indigenous teachings and natural laws.
Protest at Standing Rock Dakota Access Pipeline in the US, 2016. © Richard Bluecloud Castaneda / Greenpeace
  • Indigenous Peoples Power Project in the United States, who work to offer non-violent direct action training, action support, and network building for Native activists that is customized to fit the traditions of Indigenous communities.
  • Honor the Earth in the United States, whose mission is to create awareness and support for Native environmental issues and to develop needed financial and political resources for the survival of sustainable Native communities by using music, the arts, the media, and Indigenous wisdom.
Greenpeace activists and Munduruku install solar panels at Dace Watpu village. The Munduruku people have inhabited the Sawré Muybu Indigenous Land, in the heart of the Amazon, for generations. The Brazilian government plans to build a series of dams in the Tapajós River basin, which would severely threaten their way of life. The Munduruku demand the demarcation of their territory, which would ensure protection from such projects.
  • Articulação dos Povos Indígenas in Brazil, a national movement to unite, strengthen , and mobilize Indigenous Peoples against threats and attacks on Indigenous rights.
  • Mídia Índia in Brazil, a communication network of young Indigenous activists strengthening the voices and changing the narrative of Indigenous Peoples on social networks.
  • Confederación Mapuche de Neuquén in Argentina, who are working to strengthen the exercise of Indigenous human rights by the indigenous communities of the Mapuche people.
Baka (pygme tribe) man in rainforest. Cameroon.
Documentation of a solar energy project in the remote southern village of Tahala, Souss-Massa-Drâa region, Morocco.
  • A tiny remote village of Irig N’Tahala, in Morocco’s southern Tiznit province, has long suffered from power cuts and poor living conditions. But a decentralised intelligent solar energy network now provides Tahala residents with clean and free energy. Since 2016, the impact on life in Tahala has been huge – powering the mosque, school and other local amenities.
Indigenous community living nearby Noyabrsk. Oil spills along with other pollution are poisoning water
resources and destroying the traditional habitat of indigenous groups. As a result the traditional lifestyle and culture of these communities is dying. 
Greenpeace Russia visit Noyabrsk, the largest oil town of the Yamalo-Nenets Region, Western Siberia, to witness the long lasting battle between the local indigenous communities and the oil companies - caused by oil drilling and the resulting environmental devastation.
"Mud men," perform traditional dance to welcome the arrival of the Greenpeace flagship the Rainbow Warrior. The forests in the Western Province of Papua New Guinea are under threat from illegal, unsustainable logging. Already logging companies have acquired 70 per cent of the available forest resource in Papua New Guinea, threatening local forest communities who depend on the forests for food, clean water and medicine. Greenpeace launched the Global Forest Rescue Station (GFRS) when tribes from Lake Murray invited them to help protect their ancient forest. Volunteers from all over the world set about ‘boundary marking’ over 300,000 hectares of remote forest, declaring ownership and rights to the land passed down to the tribes through the generations. The landowners were then trained in forest management as they prepare to implement new eco-forestry businesses in the area.
  • Aman Papua in Indonesia, who are working at the local, national, and international levels to advocate for Indonesia’s 2,373 Indigenous communities and their 17 million people.
  • Bentara Papua in Indonesia, who are building just, sustainable, and empowered Indigenous communities.

Let us join in celebrating the brave activists and defenders who are standing on the frontlines of environmental protection. Their struggles are local, but on this International Day of the World’s Indigenous People we carry the same global message: Environmental justice and social justice are one.

The future is Indigenous.

Kaitlin Grable is a Digital Campaigner with Greenpeace USA. She is an Indigenous woman working to amplify the voices of the marginalized and underrepresented in the environmental movement.